
semoaga anda semua berbahagia menyambut hari natal yang akan menjelang.
have a blessed day people in the world.
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I get this Article from www.thebrokenshield.blogspot.com
For more information view the brokenshield blog
Dayak Minister do not support DAMA
Known as the ‘Land below the Wind’, Sabah on the eastern side of Borneo is home to over 30 different ethnic races with over 80 local dialects. Its title comes from its location; directly beneath the typhoon belt making it free from climatic disturbances. Despite the advent of modernity, tradition and culture still prevail in local lifestyles, especially as a practice to welcome international visitors. A visit to Sabah is indeed a multi-cultural and fascinating experience. Sabah’s early records indicate that it was broken up into various areas ruled by local chieftains in the early 9th Century. Later, in the 15th Century, it became a part of the Brunei Empire until an American Trader named Moses arrived in the 1880s’ to lease it. From there, it was passed on to an Englishman named Alfred Dent who converted the lease into a cession. The British North Borneo Chartered Company was thus established, ruling over the state until the Japanese occupation during World War II, after which it became a British Crown Colony. In 1963, Sabah joined the coalition of Malaysia. Sabah’s 2 million residents are a diverse mix of races, with the Kadazan, Bajau and Murut forming the main indigenous groups. There are of course, sizeable populations of Chinese, Malays and Indians who form the majority of Malaysia’s social landscape. Kadazan-DusunThe largest indigenous group in Sabah is the Kadazan-Duzun, which makes up a third of the population. They are known as prolific rice-producers, but many have gone into other commercial markets outside their traditional field. They are also known for their colourful customs, including those that involve female priestesses named ‘Bobohizan’. Their most famous festival is the Harvest Festival or ‘Tadau Ka’amatan’, which celebrates a season of good rice harvest. |
Define a Partnerships
Partnership is a voluntary association of two or more person for carrying on a business as co-owner for profit. The formation of a partnership creates certain rights and duties among partners and with third parties. These rights and duties are established in the partnership agreement and by law. When used without a qualifier such as "limited" or "limited liability," usually refers to a legal structure called a general partnership. This is a business owned by two or more people (called partners or general partners) who are personally liable for all business debts. To form a partnership, each partner normally contributes money, valuable property or labor in exchange for a partnership share, which reflects the amount contributed. Partnerships are easy to form since no registration is required with any governmental agency to create a partnership (although tax registration and other requirements to conduct business may still apply). Although not required, it is an excellent idea to prepare a written partnership agreement between the partners to define items such as ownership percentages, how profits and losses will be divided and what happens if a partner dies or becomes disabled. Partnerships themselves do not pay federal or state income taxes; rather, profits are passed through to partners who report and pay income taxes on their personal returns.
A careful study of the literature reveals that the terms "collaboration" and "partnership" are used synonymously. Some authors (Bogo et al. (1992), Epstein and Kohn (1992) and Galinski et al. (1993), use the word "partnership" to refer to the actual collaboration between researchers and practitioners. In their view, "collaboration" is synonymous with "partnership", so they use the terms interchangeably. In some instances, even action research is considered to be a partnership. The confusion this creates is significant and we should try to make a distinction between the terms.
To eliminate any ambiguity, we need to distinguish between "partnership" and "collaboration" from the outset. The Centre for Research on Violence against Women and Children introduces a subtle nuance when it refers to collaboration between two partners as a result of cooperation during one or more stages of the research, generally at an advanced stage, and partnership to imply cooperation at every stage of the research. This distinction will be maintained throughout the rest of this paper.
In a discussion paper presented at a symposium organized by The Provincial Partnership Committee on Family Violence (
In defining a feminist research partnership between native rights activists and university researchers, Labrecque (1994: 1-2) describes it as a tool for empowerment which "... involves not only building knowledge on the basis of the research environment, but also concerns the relationship between the partners. This relationship typically exists prior to the actual research process." Labrecque adds that the idea of partnership in this context is a "hybrid" one that refers "... at once to constructive activity, practice in the field and joint research."
Recognizing the ambiguity of the term "partnership," a number of
The aspect of negotiation also appears in the Panet-Raymond and Bourque definition of partnership (1991: 9-10). In their evaluative action research on the relationship between community agencies and public institutions (Centre local de services communautaires, or CLSCs), they define partnership as "... an egalitarian and equitable relationship between two different kinds of groups, with different missions, activities, resources and operating methods. In this relationship, each partner makes a different contribution but both consider this contribution to be equally important. Genuine partnership, therefore, is based on respect for and mutual recognition of the contributions of the partners in an interdependent relationship." In this context, the goal of the partnership becomes "... an exchange of different kinds of services and/or resources that are recognized to be of equal importance or value by the partners involved." The same authors (1991: 10) contrast this model of partnership with "paternal-ship," in which "... relationships are unequal, and the objective is generally domination." In the entirely different context of
In
A collective work in the
Most of the authors we surveyed did not necessarily set out to define partnership. Some discuss the nature of the relationship between partners or suggest statements of principle. This gives us information on the basic assumptions and the philosophy underlying the concept, but we need to look more closely at what partners themselves think of their partnership experience.
The definitions of partnership that emerged from interviews with representatives of women's groups, researchers and research professionals are fairly consistent with what we found in our literature review. In fact, the main differences are mainly a question of semantics rather than ideas. The vocabulary used does contain some subtle but significant distinctions, however.
While representatives of women's groups emphasized "commitment" and "complementary relationships" when speaking of partnerships, researchers preferred to speak in terms of "joint participation in a research project." It goes without saying that the term "commitment" has a much stronger connotation with regard to team unity and cohesiveness than the term "participation."
It is interesting to note that representatives of women's groups included the important aspect of sharing knowledge and decision-making in their definition of partnership, while none of the researchers raised this issue.
Partnership Taxation
Like a sole proprietorship, a partnership has only one level of taxation. A partnership is a tax-reporting entity, not a tax-paying entity. Profits pass through to the owners and are divided in accordance with what is specified in the partnership agreement. There are no restrictions on how profits are allocated among partners as long as there is economic reason, so there is latitude in allocating income according to which partners have the best tax rates.
Liability
While pass-through taxation is an advantage, owners of a partnership have unlimited personal liability. In general, each partner in a partnership is jointly liable for the partnership's obligations. Joint liability means that the partners can be sued as a group. Several liability means that the partners are individually liable. In some states, each partner is both jointly and severally liable for the damages resulting from the wrongdoing of other partners, and for the debts and obligations of the partnership.
Three rules for liability in a partnership are:
As an example to illustrate liability in a partnership, suppose there is a partnership formed by partners A, B, and C. If partner A accidentally runs over somebody while driving on a personal trip to the grocery store one weekend, then A alone has unlimited personal liability. If partner A accidentally runs over somebody while making a delivery for the partnership, then A still has unlimited personal liability, but all three partners would be jointly and severally liable. If the victim wins a judgement of $1 million against the partnership, and only partner B has the money, then B would have to pay the judgement. Partner B could assert a right of contribution against partner A, but if A has no money it would not be worth the effort. If an employee of the partnership, employee E, accidentally runs over somebody during the course of work, then the partnership is liable since the employer is responsible for the actions of an employee within the scope of business. If the accident happened while the employee stopped for something personal, then the employer would not be responsible (frolic and detour).
Case: Salmon and Meinhard
Facts
Salmon wanted to lease some property in
Issue
Meinhard claimed that Salmon had a fiduciary duty to provide him the opportunity to participate in the deal.
Holding
The court ruled in favor of Meinhard
Reasoning
The new deal was an extension of the old one. While Salmon did not act in bad faith, he had a fiduciary duty to Meinhard.
As one person put it, "a partnership is just like a marriage."
General partnership
An ordinary partnership can operate under the name the of any one or more of the partnership or under a fictitious business name. If the partnership operates under a fictitious name, it must file a fictitious business name statement with the appropriate government agency and publish a notice of the name in a newspaper of general of the circulation where the partnership does business. The name selected by the partnership cannot indicate that it is a corporation an cannot be similar to the name used by any existing business entity.
Formation of a general partnership
A business must meet four criteria to qualify as a partnership, its must be an association of two or more person, carrying on a business, as co-owner and for profit. Partnership a are voluntary associations of two more or more person. All partner must be agree to the participation of each co-partner. A person cannot to be forced to be a partner or to accept another person as a partner. A business a trade, an occupation, or a profession must be carried on. The organization or venture must be have a profit motive in order to qualify as a partnership, even though the business does not actually have to make a profit.
A general partnership may be formed with little or no formality. Co-ownership of a business is essential to create a partnership. The most important factor important factor in determining co-ownership is whether the parties share the business profits and management responsibility.
Receipt of partnership may be formed with little or no formality. Co-ownership of a business is essential to create a partnership. The most important factor in determining co-ownership is whether the parties share the business’s profits and management responsibility. Receipt of a share of business profits is prima facie evidence of a partnership because non-partnership usually are not given the right to share in business’s profits.
The condition in partnerships
Each form of partnership is unique and it is difficult to generalize without taking the context into account (Park 1992: 589). However, while a partnership model must be tailored to the problems and available resources of those concerned (Epstein and Kohn 1992: 355), some conditions always apply. These may be established beforehand as principles or models for action, or they may emerge as key principles after the experience has been evaluated.
There are two sets of conditions for the success and overall effectiveness of a partnership. Some pertain to the individuals concerned, their interrelationships, and the skills and professional experience of each. Others relate more to the many organizational factors that come into play at each stage of the research, when decisions are being made about the subject matter, work assignments, the quality of communication, the way the results will be used, the allocation of time and funds, and so forth.
Sarawak, like Sabah, was ruled by the Brunei Empire until the arrival of the British adventurer James Brooke in the early 19th Century. He helped to quell an uprising against Brunei by the natives, and was given the title of Sarawak’s Rajah in return. Establishing a dynasty of ‘White Rajahs’, Brooke and his descendants ruled till the Japanese occupation during World War II in 1945. After that, Sarawak was ceded to the British Authorities until it became a part of Malaysia in 1963. Just like Sabah, Sarawak has a diversity of indigenous groups, up to 28 in fact. Each has their own distinct culture, traditions and skills. The main tribes are the Iban, who make up the majority, followed by the Bidayuh, Melanau and Orang Ulu. Ibans
The Ibans are the largest indigenous group in Sarawak, forming one third of the total population. They have a past reputation as fearsome head hunters and fierce warriors. Their traditional establishments are located around the banks of Sarawak’s mighty rivers, such as the Batang Ai, Skrang, Saribas and the Rajang River. They are also known for building some of the most intricate and complex longhouses among all the indigenous communities in Borneo, utilising materials such as bamboo, tree bark and hard wood. Each longhouse is led by a ‘Tuai’ or headman, and the people who live inside form their own mini democratic administration system. Today, the Ibans grow crops such as rubber, pepper, cocoa, palm oil and hill paddy to sustain their livelihoods. Many have migrated to the bigger cities but still maintain their ancestral ties with longhouse villages. BidayuhThe Bidayuhs are a series of tribes which are localised in certain areas of Sarawak. Each tribe is known to speak a different dialect and many believe they were the first people to settle in the land. Known for the hospitality and warmth, the Bidayuh are expert farmers, toiling hard to build their land on agriculture. They are also good hunters. Melanau
The Melanaus are concentrated mostly in the coastal region of Sarawak, nestled between the Rajang and Baram rivers. Today, most Melanaus live in Malay-style villages rather than traditional longhouses. Orang UluOrang Ulu is a generic term to describe a group of tribes living upriver in the inner areas of Sarawak. They are primarily made up of the Kayan, Kenyah, Kelabit and Penan tribes. The Kayans are expert boat-makers, being able to carve a boat out of a single block of ‘Belian’ tree. The Kenyah, on the other hand, are skilled paddy farmers with a love for music and dance. KelabitThe Kelabits inhabit the highland regions of Sarawak, forming close-knit communities that thrive on agriculture. Their famous product is ‘Bario’ rice, a fragrant and delicious type of rice grown from the mountains. In recent years, they have diversified their crops to include oranges and grapes. PenanThe Penan are truly Sarawak’s last nomadic group who still practise travelling between areas to search for harvests from the jungle and hunting. However, there are also many who have opted to live in traditional longhouses. The Penan are famous for weaving beautiful mats and baskets. |
The Rainforest World Music Festival is a unique festival that brings
together on the same stage renowned world musicians from all
continents and indigenous musicians from the interiors of the
mythical island of Borneo.
Its formula of afternoon informative workshops, ethno-musical
lectures, jamming sessions and mini concerts, followed by evening
performances on the main stage has proven to be a hit with the
audience, who come from near and far.
The festival site also sets up a variety of food and drink stalls, an
arts and crafts area as well as a counter for festival memorabilia,
Sarawak souvenirs and CDs by the performing artists, all this
contributing to a fun filled, wholesome festival experience.
World Music plus a country fair atmosphere in the midst of lush
greenery.
The Rainforest World Music Festival, a not-to-be-missed occasion, guarantees a smashing time in the heart of the
Borneo Jungle !
Fighting Motto
This Sarawak Ranger fighting motto “Agi Idup Agi Ngelaban” and later adopted by Malaysian Rangers is an Iban words which mean “Fight until Death” and some has literally translated as “As long as your are still alive you fight on”. The Dayak are famous for their bravery and skill as a fighting force and won the highest bravery award from
AGI IDUP AGI NGELABAN is not a reckless approach to win battle and war. It is grounded on key success factors: leadership, objective, plan, knowledge, skill, organization, resources, network, process, systems and strong value system. This motto has made the Dayak very successful headhunters and modern soldiers but it has not been translated into a motto for Dayak success into the globalization of the 21st century.
Ritualistic
Dayak fighters follow very strict ritual in their preparation for war and when they are going into battles they observed very strict rules and code of conduct of fighters. Some of these strict code of conduct are meant for the warrior family to observe and the larger community must observe it too. The rules for each level are specific and must be followed with strict enforcement by the chosen headman of the community. The women folk played key role in ensuring the smooth function of the community and provide essential support to every family where a value system of “community first before self” is strictly enforced through the community work system and process. Everyone look after the well being of one another in the long house community when the warrior are off to do battle.